The commemorative head, Uhunmwu Elao, of an Ọba placed at the king’s ancestral shrine could be made from bronze, wood or terra-cotta. The altar consists of a commemorative head that supported the carved ivory tusk. It could have a circular base or a rectangular-shaped base. However, they all have a unifying feature, which is the hole at the centre in which the tusk is placed.

Uhunmwu-Elao

Commemorative heads are placed on ancestral altars and shrines. They can be cast in brass, carved in wood or sculpted from clay and fired. Brass commemorative heads would only be cast to furnish a past Ọba’s ancestral shrine and, in a smaller number of cases, the Iy’Ọba. Wooden examples, sometimes with brass plate attached, would be made for titled chiefs. Terracotta heads would be used to furnish the ancestral altars of members of the Igun-Eronmwon, and it is understood that some terracotta heads date to the Ogiso period, predating the thirteenth century. Commemorative heads are not portraits of the deceased but memorials (Bradbury, 1973

Commemorative heads have been crucial in developing chronologies for Benin artworks. These studies have looked at the style and analysis of the copper-alloy composition as well as thermoluminescence dating. However, dating is still a matter of debate, with most scholars agreeing only that heads with flanges are more recent (eighteenth to nineteenth centuries), and those commemorative heads with low zinc percentages in the copper-alloy composition date from late fifteenth to early seventeenth century (for full discussion, see Junge, 2007

Commemorative Head

United Kingdom of Great Britain and Northern Ireland

The British Museum’s archives are held in various locations across the institution. The items listed here aim to give an overview of the main locations where relevant archival and photographic material relating to objects from the Kingdom of Benin is housed. Key areas relevant for cultural objects from the Kingdom of Benin are: Corporate Archives; Department of Africa, Oceania and the Americas archives; Department of Britain, Europe and Prehistory archives; and the Anthropology Library and Research Centre.

Website

Department of Africa, Oceania and the Americas 

Online Catalogue

Library & Archive

British Museum

Internal Data (eng)

British Colonial Military Campaign on Benin, February 1897

Member of the British Colonial Military Campaign on Benin, February 1897

Wikidata Link

Heneker, William Charles Giffard

Soldier

Collected in the field

Rollin & Feuardent

Dealer

Suggestion: The word juju in itself is not harmful in as much as it refers to the belief system. It can be used in a harmful or derogatory way and is context dependent. Please assess the context of this word as a user of the platform.

 more about the background of this statement here.

juju 

Suggestion: Replace with, “a person of short stature,” “little person” or "someone with dwarfism". (See 

Read more about the background of this statement here.

dwarf

Suggestion: Replace with First Nations, First people, or particular community name. (See 

aboriginal

Suggestion: Replace with the name of the particular community and delete where it is used to reference an already identified group, e.g Igbo ~~tribe.~~

tribe

This word was redacted from the catalogue as a derogatory racialised word.

DB_redacted_word

Suggestion: Be as specific as possible in terms of country, population etc. (See 

non-western

western-art

western museum

tribal

hofzwerg

For more information on this term and its violent and inherently harmful context to indigenous communities, see 

expedition

exotic

negro

Suggestion: Replace with the word Africa.

Black Africa

Warning: This word is used in a historic context of a title for a book, exhibition, institution name or book description etc. We recognise the potential for the material to cause physical and mental distress as well as evoke strong emotions. The material within the catalogue does not represent Digital Benin’s views. Digital Benin maintains a strong anti-colonial, anti-racist position and affirms its support for centring the humanity of historically marginalised and disenfranchised communities.

Read more about the background of this statement here

primitive

Suggestion: Replace with traditional healer, spiritual healer, or specific name that particular communities use to define this role. (See 

medicine man

Suggestion: Replace in cases where it used to describe human beings, with the term indigenous communities, first people or particular community name.